Psalm 91:1

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Psalm 91:2

I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

Psalm 91:4

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

Psalm 91:11

For he shall give his angels charge over thee, to keep thee in all thy ways.

Psalm 91:14

Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

Psalm 91:15

He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

A psalm at the seam of Book IV of the Psalter

Psalm 91 sits immediately after Psalm 90, the prayer attributed to Moses that reflects on human frailty and asks God to establish the work of our hands. Because Psalm 91 carries no separate title in the Hebrew Bible, ancient readers often read the two poems together: where Psalm 90 confesses that God has been our dwelling place across generations, Psalm 91 steps inside that dwelling place and asks what it means to rest in the shadow of the Almighty during a night of fear.

Three voices across the movement of the psalm

The personal confession of refuge (Psalm 91:1–2)

The opening two verses establish a dialogue. First comes a general statement about the one who dwells in the secret place of the Most High and abides under the shadow of the Almighty. Immediately in verse 2, the speaker shifts to the first person—"I will say of the Lord"—turning a general theological truth into a personal confession of trust. Four divine names and titles appear in these two lines alone (Most High, Almighty, Lord, my God), grounding the worshiper's security in God's character.

Under His wings and the charge of angels (Psalm 91:4, 11)

In the middle section (verses 3–13), a priestly or wisdom voice addresses the believer directly as "you." Two images stand out. Verse 4 pairs the tender picture of a bird sheltering its young beneath its feathers with the sturdy image of a soldier's shield and buckler: God's faithfulness is both warm and unyielding. Later, verse 11 speaks of God commanding His angels to guard the traveler in all their ways—the very verse later quoted in the wilderness temptation of Jesus, where Jesus shows that genuine trust walks the path of obedience rather than manufacturing danger to test God.

When God Himself speaks at the close (Psalm 91:14–15)

In the final three verses, the voice changes one last time: God Himself speaks in the first person about the one who loves Him and knows His name. Notice the realism of verse 15. After all the poetic imagery of snares, pestilence, and arrows, God does not say that the believer will never know trouble. Instead, He promises: when they call upon Me, I will answer, and I will be with them in trouble. The ultimate shelter of Psalm 91 is God's presence inside the trial.

Questions to carry into your reading

As you read Psalm 91 from start to finish, pause over these questions:

  • What happens when you move from verse 1 (hearing that God is a refuge in general) to verse 2 (saying in your own words, "He is my refuge")?
  • How does verse 15—"I will be with him in trouble"—keep the earlier promises of the psalm honest when life is hard?
  • Why is it important to hold both images of verse 4 together: the shelter of wings and the strength of a shield?

Keep reading

Pray through Psalm 23, read our collection of Bible verses for anxiety, or explore passages on strength in the reading room.

Questions people ask

01Who wrote Psalm 91?

In the Hebrew text, Psalm 91 has no superscription naming an author. Jewish tradition often associates it with Moses, who is named at the head of the preceding Psalm 90, while the Greek Septuagint attributes it to David.

02Why does Psalm 91 switch between 'he,' 'I,' and 'you'?

Psalm 91 is structured like a temple dialogue: verse 1 states a truth in the third person, verse 2 responds in the first person ('I will say of the Lord'), verses 3–13 address the worshiper as 'you,' and verses 14–16 deliver God's own reply in the first person.

03How is Psalm 91 quoted in the New Testament?

In Matthew 4 and Luke 4, during the temptation in the wilderness, the devil quotes Psalm 91:11–12 to urge Jesus to leap from the temple pinnacle. Jesus refuses to use the promise of protection as a stunt to test God.

Sources

  1. Psalm 91 (King James Version)